• Focused on a topic of wide interest to the Episcopal Church • Essays from academics across the spectrum of perspectives The Standing Commission on Liturgy and Music sought input from multiple sources in order to better understand the charge of the General Convention of 2015 suggesting that it present a plan for the revision of the Book of Common Prayer to the 2018 Convention. In response, diocesan committees and local congregations have supported and often initiated many kinds of community development projects, including loan funds, credit unions, worker-owned businesses and housing … According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” The Anglican Left: Radical Social Reformers in the Church of England and the Protestant Episcopal Church, 1846–1954. Convention resolutions in 1973, 1975, and 1990 have reaffirmed this stand. Social Issues. Its early history in Philadelphia is filled with legal and financial difficulties which the congregation overcame. You may, of course, contact clergy you that you know, or that have an existing relationship with your parish. Andrew’s Episcopal Church As an ever increasing number of people use and prefer digital communication, it is essential that the church be present in this mission field. Convention in 1979 urged those seeking alternative means of production, release or storage of energy to do so “in love of God and man, as acts of stewardship with responsibility,” with no extended use of an energy-producing system until it is fully understood and will produce no waste products which cannot be satisfactorily disposed of “with no danger to the world or its peoples.” The 1979 Convention also called for federal and state legislation to help those with marginal incomes meet the rapidly rising cost of home heating oil.”. Convention resolutions in 1965 and 1968 (supplemented by Council actions in 1965, 1973, 1974, and 1975) called upon all Diocesan units and all congregations to exercise social responsibility in investments, in construction contracts, and in the purchasing of supplies. Membership in the Church Club is open to all lay members who are communicants of the Episcopal Church in this diocese, as well as others who share our interests and goals. Convinced that workers were exploited and concerned about class alienation, he was an early and consistent defender of unions; he saw no alternative to capitalism, however, and stressed "stewardship" by the wealthy (for their own good as well as the relief of the poor) and mediation between capital and labor. In the Diocese of Newark, the Advisory Committee on Human Resources oversees Human Resources for clergy, church staff and diocesan staff. In 1984, Convention declared its opposition to “first use” policies and concepts of deterrence. Convention in 1965 directed that the Diocese be represented by an appointee of the Bishop at all regular meetings of the Legislative Commission of the New York State Council of Churches. It is a mainline Christian denomination divided into nine provinces.The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African-American bishop to serve in that position. WordPress Download Manager - Best Download Management Plugin, “Without making any judgment on the morality of homosexuality,” Convention in 1974 endorsed legislation (including a bill then before the New York City Council) that would guarantee homosexuals all civil rights guaranteed to other citizens. Any resources that you guys would recommend, particularly any that any of you found very convincing for your own faith journey that you would recommend? Adults who minister to children and youth are strongly encouraged to set very stringent privacy settings on any social networking profile. [email protected], [ Placeholder content for popup link ] Housing; Urban Renewal. The church operates und… For Download: Protesting Faithfully. The Diocese supports freedom of choice in abortion. Although it was birthed from the Roman Catholic Church, it … Modern Catholic social teaching is the body of social principles and moral teaching that is articulated in the papal, conciliar (council), and other official documents issued since the late nineteenth century and dealing with the economic, political, and social … OCLC Number: 1369885: Notes: Issued also as thesis, Columbia University. Detecting a rise in frequency and violence in acts of anti-Semitism at home and abroad, the 1982 Convention urged the people of the Diocese “to search for and find ways and opportunities to stand shoulder to shoulder with our Jewish friends and neighbors against the evils of discrimination and prejudice.” A 1985 Convention resolution called on “diocesan clergy and laity, parishes, and other institutions to further dialogue between Christians and Jews,” urging each parish to form a committee to work on “instituting a structured dialogue between Christians and Jews” and directing the Diocese to “take a more active role in supporting the work among Christians and Jews already under way within its boundaries.”. Painter, Bordon W. Its members have often taken forthright positions on controversial issues involving Christian principles. Opposition to the allocation of federal budget funds to the military at the expense of social programs was recorded by the 1981 Convention and reaffirmed vigorously by the 1985 Convention and the 1991 Convention. [The Episcopal Church’s term for this role is “Poll Chaplains.”] The goal is to provide a calm and loving presence in way of love, the way of peace, the way of justice, and the way of reconciliation that is affirmed on Election Day. In 1986, Convention called on clergy and congregations to recognize “the growing need for the Church to consolidate and coordinate its strength and resources for ministry to a burgeoning population of persons over sixty years of age.” The Diocese is an affiliate of the New York State Coalition of the Concerned for Older Americans. We invite you to share your wisdom and the work you do regarding immigration issues, human trafficking, and racial reconciliation. The Diocesan Council in 1969 endorsed “repeal of all laws governing the performance of an abortion by a licensed physician.” Convention in 1972 gave support to New York’s new law permitting prospective mothers “to choose to give or not to give birth to a child.” Convention in 1974 (reaffirmed in 1986) endorsed the decision of the U.S. Supreme Court “allowing women to exercise their own conscience in the matter of abortions.” The Diocese is an affiliate of the New York State Religious Coalition for Abortion Rights. When appropriate, the Church will also express its views on a particular issue through the submission of a response to a Government consultation. Official church statements or responses are generally made through the issuing of press releases, or in comment or opinion expressed by one of the seven Bishops of the Scottish Episcopal Church. The Social Creed of the C.M.E. The ECW Social Justice Facebook page is a repository of the social justice ministries of all Episcopal Church Women. Delegates at the 2008 diocesan convention approved a resolution that “endorsed the Earth Charter as a declaration of global ethics consistent with the social, political, environmental and economic justice principles of the Diocese of New York and the Episcopal Church, and called upon the Council of the Diocese and the Social Concerns Commission to develop action steps that the diocese, parishes and individuals may take to implement the principles of the Earth Charter locally, nationally and internationally. GuideOne Mutual Insurance had no duty to defend a breakaway parish against trademark infringement and dilution claims by The Episcopal Church (TEC) and … Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. As Lawyers and Collars says: “All people are created in the image of God. The 1988 Episcopal General Convention committed the Church to a ministry of economic justice, encouraging investment in community-based economic programs. Chicago Studies in the History of American Religion 13. In 1992 the Convention decried “those laws and regulations which deny farmworkers the same rights, benefits, and compensation afforded other laborers.”. However, remember that any supply clergy absolutely must be Episcopal clergy (or clergy from a Christian tradition in full Communion with the Episcopal The ECW Social Justice Facebook page is a repository of the social justice ministries of all Episcopal Church Women. Congregations and Churchpeople were urged by the Conventions of 1978, 1980, 1982, 1983, 1984, and 1986 to initiate and support feeding programs for the hungry in their communities, and to contribute to the Presiding Bishop’s Fund for World Relief to help feed the hungry in other countries. [email protected], Office: 212-316-7484 Fax: 212-316-7405 We will learn from Episcopalians who are leaders in the fight for economic and racial justice, speaking to this changing landscape and moment. See also “Marijuana.”, The 1983 and 1985 Conventions registered opposition to “efforts of the United States government to overthrow the Nicaraguan government.”, The 1981 Convention called on the President and Congress to propose to the President and the Politburo of the U.S.S.R. “an immediate mutual freeze on the testing, production, and deployment of nuclear weapons, and of missiles and new aircraft designed to deliver those weapons.” Convention resolutions in 1983 called upon the two governments to negotiate similar freezes on laser and particle beam satellites and weapons systems, and on biological weapons. The church calls for the full legal equality of LGBT people. Earlier, Convention had expressed its concern about welfare budget cutbacks in New York State (1970) and about federal cutbacks in social services support (1973). The 1998 Convention noted the increasing inequity in compensation in the global economy, and urged review of all compensation ratios in diocesan and parish employment policies. Now more than ever Christians need to present a unified witness as we tell the truth about the sin of White Supremacy with the violence, suffering, and indifference toward the lives of black and brown persons it … The 1970 resolution led to the creation of the Episcopal Housing Corporation of the Diocese. We commend to all our people the work now being done by The United Methodist Church (here and here) and The Episcopal Church to continue addressing the persistent sin of racism. Brooklyn: Carlson Publishing, Inc., 1991. xix + 310 pp. Issues, Priorities and Advocacy. Click Here for More. A 1965 Convention resolution urged people of the Church to “consult with their clergyman and perhaps with a funeral director about desired arrangements for their own burial, registering their burial wishes in writing with their next-of-kin and with the parish.”, Convention voiced opposition to legalized off-track betting in 1965, to state-operated lotteries in 1966, and in 1979 to the establishment of gambling casinos in New York State. By Bernard Kent Markwell. It also gave support to “increased appropriations for rehabilitation services to prepared the prisoner to re-enter society, such as educational projects aimed at making all inmates at least functionally literate.” In 1975, it urged “the development of a new approach to crime and punishment designed to rehabilitate, wherever possible, and to provide humane control in other cases.”. The 1978 Convention memorialized the General Convention, stating that the effect of the sexual preference of a candidate for ordination on fitness for ministry be left to the discretion of the Diocesan Bishop; that the Standing Committee and Commission on Ministry ought not raise the issue in their consideration of a candidate’s fitness; and called on the Bishops for pastoral counseling to the individual. “Support for the immediate decriminalization of the possession in private of marijuana for personal use” was voted by Convention in 1975. The Episcopal Network for Economic Justice - Brochure....We Believe that the Episcopal Church is called to a ministry of ECONOMIC JUSTICE, which includes but is not limited to, community investment and empowerment; advocacy for worker justice, including the right to organize; and concerns which address the justice issues in the globalization of the economy The 1966 resolution expressed opposition to “any proposal through which state or municipal governments would encourage further gambling by the general population to increase support of public services.”, Taking note of the number of “gun-inflicted killings” and the “impossibility of relying on local gun control laws” given the flow of handguns across state lines, Convention in 1975 called upon Congress “to enact legislation to control the manufacture, importation, sale, interstate and intrastate shipment, ownership, possession, registration, and use of all guns, parts and ammunition.” In 1996 Convention affirmed and supported “the continued ban on sales and importation of assault weapons, parts, and ammunition.”, In 1996, Convention strongly condemned the rash of church arsons that had taken place in the preceding year, and offered specific support to one of the churches thus burned. Recognizing a responsibility for “the well-being of our brothers in the economically under-developed countries” where necessary capital cannot be raised locally or “through the normal channels of private investment from abroad,” Convention in 1962 urged that “an increased appropriation of mutual security funds be devoted to economic aid and technical assistance.” A 1983 Convention resolution called upon the governments of the United Sates and the U.S.S.R. to work with all countries that are “trying to better their standard of living and civil liberties, no matter what form of government they choose,” but that foreign aid be withheld from those countries where these standards are not being met. Diocesan social positions are established by vote of the delegates in the Diocesan Convention and inform the actions of diocesan staff and committees. Official church statements or responses are generally made through the issuing of press releases, or in comment or opinion expressed by one of the seven Bishops of the Scottish Episcopal Church. The 1999 Convention supported the 1998 Lambeth Resolution on International Debt and Economic Justice, noting the existence around the world of communities burdened by debt, its concerns for people burdened by debt incurred without their approval and/or without their participation in the decision process, and its serious objections where debt-encumbered funds have been used to make purchases unrelated to the economic needs of local peoples. The same resolution stated that “between meetings of the Convention, the Council of the Diocese (is) empowered to formulate and state the position of the Diocese on legislative issues if the Convention has not already acted on such issues.” (See also Racism.). Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. To pursue justice, reconciliation, and peace. New resources for Episcopalians, Social Issues and Community Change. Our Christian Call to … In 1990, the Council adopted a memorial to General Convention calling upon “the Church at every level … to address violence in every sector of society.”. A 1983 Convention resolution called for New York City executive and legislative action to halt all single-room occupancy hotel conversions and all condominium conversions; to increase the number of tenants needed for co-op conversion to 51%; to set new requirements for renovation and for new construction to ensure the inclusion of low- and moderate-income units, and priority for displaced tenants; and speed the process through which abandoned buildings are taken over. African Methodist Episcopal Church (1794-present) By Michael Barga. We are partnering with Lawyers and Collars, to teach public faith engagement for church leaders as a prayerful presence at the polls. Affirming that the “maintenance of free elementary and secondary public schools of the highest quality should continue to be the main objective of local, state, and federal governments in their educational policies,” the 1961 Convention called for federal financing of high quality public education “where local or state financing is demonstrably inadequate.” Convention in 1964 urged the State Legislature to “raise the ceiling in the state aid formula to at least the state-wide average expenditure per child.” It called on the people of the Diocese to “recognize and accept the need for increased state taxation if the urgent needs of our public education system are to be met.” A 1978 resolution of Convention called for the development of classroom teacher accountability where pupils’ performance fell short of expected levels. Patrick Maines is a recently departed member of the Episcopal Church, and the former president of The Media Institute, one of the country’s leading First Amendment think tanks. Congress was urged to bring such workers under the National Labor Relations Act. The following is from the 1998 edition of The Book of Discipline of the Christian Methodist Episcopal Church. eNews. Lynnaia Main, far right, the Episcopal Church’s representative to the United Nations, poses for a photo with the four-member Episcopal delegation to the 18th United Nations Permanent Forum on Indigenous Issues: from left, Melissa Skinner, Ron Braman, the Rev. For having a reputation of being the stodgiest of stodgy liturgical religions, it has always been on the cutting edge of social justice issues dating back to our nation’s founding. The 1991 Convention expressed dismay over increased police violence against a number of groups, including gay and lesbian people. Historical Magazine of the Protestant Episcopal Church 45.3 (1976): 253–274. (See also Advocacy; Hunger), Convention in 1971 urged immediate administrative and legislative action to ease understaffed and overcrowded conditions in New York’s prisons. Social Concerns. Earlier Convention statements of support for the achievement of basic constitutional and human rights for women, for blacks, and for “other minorities similarly affected” were reaffirmed in an omnibus Convention resolution in 1978. The Office of Social Justice and Advocacy Engagement executes creative leadership initiatives to mobilize Episcopalians on issues … More than 160 people joined the video conference call on Zoom to hear from prominent Episcopal justice leaders, including longtime civil rights activist Ruby Sales, and to share their experiences at the local level. Also, Episcopal seminaries enroll and generally fund students from around the Anglican Communion. Support was voted for a comprehensive New York City housing code centrally administered; for urban renewal “based on considerations of further social justice as well as improving the municipality’s physical plant and economic vigor;” for a moratorium on the demolition of sound housing structures that might be rehabilitated; for repeal in New York City of the Vacancy Decontrol Law and the Maximum Base Rent Law; for a variety of laws and programs designed to spur rehabilitation of old housing as well as construction of new; and for a variety of laws and programs seeking to enforce or foster integration in housing and urban renewal. However, the church had already consecrated its first openly gay bishop in 2003. "Produced for The Department of Christian Social Relations of The National Council of the Protestant Episcopal Church." The ECW Social Justice Facebook page is a repository of the social justice ministries of all Episcopal Church Women. For a publisher like me, anniversary issues bring back memories. The 1995 Convention affirmed the Koinonia Statement in acknowledgement of the “reality that already exists in our Diocese.” The same Convention called upon Diocesan stockholding entities to urge companies in their portfolios to “prohibit employment discrimination based on marital status and sexual orientation,” inform employees of this prohibition, and provide anti-discrimination training to personnel officers. The Convention also supported the passage of an amendment to the New York State Anti-Discrimination Laws that would outlaw discrimination against persons on the basis of their sexual orientation. In progressive steps, Convention urged that Church bodies use stockholder voting rights, the placement of bank accounts, the selection of contractors, and the selection of suppliers to advance such goals as equal opportunity in employment and in housing, an end to apartheid in South Africa, ghetto self-improvement, and protection of the environment. Founded in 1895, the Episcopal Church Club of Philadelphia is a social and service organization within the Diocese of Pennsylvania of the Episcopal Church. Register today for this post-election opportunity to share experiences and reflect on our communal call to faithful action. Convention opposed Federal cutbacks in social service programs in 1995. “Humane treatment of the addict, including the addicted seller of narcotics, as a person needing rehabilitation rather than as a criminal needing punishment” was called for by Convention in 1964. Over the years, that wiggle room began to expand. Social Media Policy—St. In 1997 Convention expressed concern at the rising level of religious persecution worldwide, and noted the increase in anti-Christian violence. (See also Hunger & Homelessness, Advocacy). Rev. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. Taxation for Social Improvements Conventions on several occasions have urged Churchpeople “to recognize and accept the need for increased taxation” by the federal government and/or by New York State in order that certain social improvements being advocated by Convention might be made possible. That was the question raised Nov. 19 at the latest Episcopal Justice Assembly, organized by The Episcopal Church’s Department of Reconciliation, Justice and Creation Care. On an annual basis, the Committee reviews health insurance Taking note of the “current economic depression” and its repercussions, including high unemployment among urban youth, Convention in 1975 urged government and voluntary organizations to make “gainful employment and training available to all,” further urging the federal government to act as “an employer of last resort when necessary” by organizing constructive programs of employment. A social creed was adopted by The Methodist Episcopal Church (North) in 1908. eNews. This was reinforced by Convention endorsement in 1966 of programs which “serve to facilitate the realistic, socially acceptable re-entry of the narcotic addict into the community.” That 1966 resolution expressed “deep concern for the moral, constitutional, and practical implications of mandatory civil commitment of non-criminal addicts;” it also supported rehabilitation programs for those addicted to or abusive of non-narcotic drugs. 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