And there is no further sacrifice that can be offered, of a goat or a lamb or a calf or anything else. Another point follows, connected with what we have had before us, and demanding our attention. brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park But having looked up to Him who is above all, he speaks of the highest group next to God in His judicial character, namely, the Old Testament saints. ], "What they had endured for Christs sake entitled them to a reward. He beholds them with great displeasure; they are an offence to him. I will put my laws upon their hearts; and I will write them upon their minds," he goes on to say: "And I will not remember any more their sins and their breaches of the law." We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. They wouldn't have to offer animals once a year in the Holy of Holies. And how dreadful then will their case be! You're in no position to call the shots. which cleave to Christ the rejected King, and Holy Sufferer, who is now in glory above. The day of execution came and she was led into the woods and tied securely to the post there in the bottom of the pit and was left to her fate.As it grew darker, she heard the crunching of gravel above her head. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? We must be God's waiting servants when we can be no longer his working servants. Have done the will of God By keeping the faith, and patiently suffering for it. This is the point of the next chapters (He 11 and 12). And this is the more remarkable, because his language is essentially of the actual state of what was going on in the temple; but he always calls it the tabernacle. because that the worshippers once purged should have had no more conscience of sins." There had been a time when those to whom this letter was written had been up against it. Wednesday, March 1st, 2023 So, taketh away the first that He might establish the second. Our danger is that to become so involved in this world that we forget the other. NASB Compact Reference Bible 9780310918868 ? 3. When you spread forth your hands. They must draw near to God. to the foundations, which became apparent too, too quickly in Solomon's son. This Esau never sought; and there never was one who did seek and failed to find it. Notice it is going to devour God's adversaries. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." After the Babylonian captivity, the Hebrew language was almost dead. Sin is the failure to realize the sacredness of that sacrifice upon the Cross. But it is . Sinful man cannot be one with a holy God.Paul, writing to the Corinthians, who lived in that city that was so debauched, that the word Corinthian became a synonym for a totally debauched person. All that we can expect is to wait in terror for judgment and for that flaming wrath which will consume the adversaries of God. Hannibal wintered his troops in Capua which he had captured, a city of luxury. After all, the telling fact was before them that, whoever wrote the epistle to the Hebrews, it was not a Christian who wrote the book of Genesis, but Moses; and Moses bears witness to the homage which Abram rendered to Melchisedec by the payment of tithes. Paul tells us this in Colossians, chapter 2, where Christ through His death blotted out the handwriting and the ordinances that were against us, nailing them to His cross and triumphing over them in it. (4) Patience should be exercised in order to win the crown of life. [ k] Thenceforward how it figures in the Psalms and prophets! But whether the one or the other, all was by faith. The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. And yet, their rabbis have determined that to be a Jew and a Christian are mutually exclusive; you cannot be both. Hence the apostle takes care to keep up the real link with the past witnesses for God in faith and suffering, not in ordinances. But it is the language for us to learn and speak, as we are called to rest on God and not on the creature. Obviously far more people in the ancient world read Greek than Hebrew. "The worshippers once purged should have had no more conscience of sins." You've never understood that." But in chapter 8. Why should His saints be carried away with questions about meats and drinks? [Note: Lane, Hebrews 9-13, p. The apostle is dealing with the saints as to their walk; and as he had shown how Christ alone had purged the sins of the believer, and how He is on high, as the Priest in the presence of God, to intercede for them in their weakness and dangers; so now, when he is come to the question of the walk of faith, Christ is the leader of that, walk. The apostle now resumes his great theme, Christ called a Priest of God for ever after the order of Melchisedec. But we are not of those who draw back unto perdition; but of them that believe to the saving of the soul ( Hebrews 10:38-39 ). The sin here mentioned is a total and final apostasy, when men with a full and fixed will and resolution despise and reject Christ, the only Saviour,--despise and resist the Spirit, the only sanctifier,--and despise and renounce the gospel, the only way of salvation, and the words of eternal life; and all this after they have known, owned, and professed, the Christian religion, and continue to do so obstinately and maliciously. I could now be made one with God. The gracious Lord gives and designs that we should take His own place both in heaven and here. But what punishment can be sorer than to die without mercy? The classic example is what happened to the armies of Hannibal. The apostle concludes with declaring his good hope concerning himself and these Hebrews, that they should not forfeit the character and happiness of the just, and fall under the brand and misery of the wicked (Hebrews 10:39; Hebrews 10:39): But we are not, c. as if he had said, "I hope we are not of those who draw back. In other cases the epistle to the Hebrews speaks of sanctification by God's call, and Christ's blood. 37 "For in just a little while, the Coming One will come and not delay. So here he tells them to "follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man lack the grace of God." And here we are favoured with a magnificent picture of Christianity in contrast with Judaism. [Note: Cf. The answer is, by sacrifice. How dreadful is the case when not only the justice of God, but his abused grace and mercy call for vengeance! For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we areyet he did not sin. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. His answer is that condemnation must necessarily follow, "and so much the more because thou hast read this book." 1. He said, "Don't you realize that if you have relationships with a harlot you become one with her? He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. They had been mightily supported under their former sufferings; they took their sufferings patiently, and not only so, but joyfully received it from God as a favour and honour conferred upon them that they should be thought worthy to suffer reproach for the name of Christ. In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. "As it is appointed unto men once to die," wages of sin, though not all, "but after this the judgment," or the full wages of sin, "so Christ was once offered to bear the sins of many;" this He has finished; "and unto them that look for Him shall He appear the second time without sin unto salvation." [2.] A new covenant shows that the other must have thereby become old, and therefore is decaying and ready to vanish away. Year by year the sacrifices of the Tabernacle and especially of the Day of Atonement go on. Every morning and every evening a male lamb of one year old, without spot and blemish, was offered as a burnt-offering. Indeed, at no time will its order be more apparent than at present; for I think there can be little doubt to any unbiassed Christian who enters with intelligence into the Old Testament prophecies, that there is yet to be an earthly sanctuary, and, consequently, earthly priests and sacrifices for Israel in their own land; that the sons of Zadok, as Ezekiel lets us know, will perpetuate the line at the time when the Lord shall be owned to be there, in the person of the true David their King, blessing His people long distressed but now joyful on earth. So far from that, in them there is a year by year reminder of sin. He presses them to perseverance, by telling them that this is their distinguishing character and will be their happiness; whereas apostasy is the reproach, and will be the ruin, of all who are guilty of it (Hebrews 10:38; Hebrews 10:39): Now the just shall live by faith, c. keystyle mmc corp login; thomson reuters drafting assistant user guide. There is no indulgence of human curiosity. Actually, he is saying we should gather together all the more as we see the day of the Lord approaching. The atonement was at least as real as our sin; and God Himself dealt with Christ as laying sin upon Him, and treating Him, the Great Substitute, as sin before Himself, that at one blow it might be all put away from before His face. The Christian's present conflict may be sharp, but it will be soon over. It owns the creation; it recognizes sacrifice as the only righteous means of being accepted with God the only means of approaching Him worthily. For we know him that hath said, Vengeance belongeth unto me, I will repay, saith the Lord. Peter said, "God is not slack concerning His promise, as some men count slackness. And ye have forgotten the exhortation which speaketh unto you as unto children." Every now and again the writer to the Hebrews speaks with a sternness that is almost without parallel in the New Testament. Every year when the priest would go in, you'd be reminded again of your guilt and of your sin. It is an enduring substance, it will out-live time and run parallel with eternity; they can never spend it; their enemies can never take it from them, as they did their earthly goods. To "hold unswervingly" to this hope is to live according to it. But although it will be the shaking of all things, not of earth only but also heaven, yet, marvellous to say, such confidence of heart does grace give, that this, which may be regarded as the most awful threat, turns into a blessed promise. Hebrews 4:12-16; Hebrews 6:9-20). He may, therefore, try to be a secret disciple; but it has been well said that this is impossible because either "the discipleship kills the secrecy or the secrecy kills the discipleship." The first chapters of Acts describe that thousands of Jews came to believe. His faithfulness should excite and encourage us to be faithful, and we must depend more upon his promises to us than upon our promises to him, and we must plead with him the promise of grace sufficient. If they were Abraham's children, and not his seed only, surely they would honour Him. And he is a living God; he lives for ever, and will punish for ever. Christ's baptism ( Matthew 3) - This was specific to Jesus and His anointing (commission) to be our Savior and the associated testimony of the Holy Spirit and God. Esau would have liked well to have got or regained the blessing; but this was given of God otherwise, and he had forfeited it himself. As they are companions, so do they test a walk with God; one is faith, the other is suffering. Jeremiah positively declares that God will make a new covenant. It was therefore never something that could be allowed to drift; it was its end which made the process of life all important, and only the man who endured to the end would be saved. And we'll get an interesting listing of these men of faith as we move on into chapter 11, the glorious chapter on faith.And now may the Lord be with you, watch over and keep you in His love as you walk in faith in Him. In the roll of the book it is written of me. (6) We are not of them that draw back to perdition but of them that believe to the saving of the soul. So the writer to the Hebrews says with prophetic vehemence: "The sacrifice of animals is powerless to purify a man and give him access to God. (2.) The Christian spirit is a sympathizing spirit, not a selfish spirit, but a compassionate spirit; it makes every Christian's suffering our own, puts us upon pitying others, visiting them, helping them, and pleading for them. He will submit to the discipline of training because of the end in view. Showing that it did not bring that to them under the old covenant, however, the glorious thing is that in this new covenant through Jesus Christ, once being purged, we really should not have any more consciousness of sins. So, this is declared of Jesus Christ. "And unto the city of the living God, (not of dying David,) the heavenly Jerusalem" (not the earthly capital of Palestine). Shall I give my, first-born for my transgression, the fruit of my body for the sin, of my soul?" For the worshipers, once purified, would have had no more consciousness of sins. Then, consequent on the fall, comes the ground of the believer's acceptance; then his walk with God, and deliverance from His judgment of the whole scene, in the midst of which we actually are. No attention is paid here to the march through the wilderness, any more than to the establishment in the land, still less to the kingdom. 3. Have patience; He has a few more yet to save. There is a wholeness about the life of Jesus that perhaps we ought to give more thought. His life is incomplete without his death; his death is incomplete without his resurrection; his resurrection is incomplete without his return to glory. If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. . (3.) He is talking about a heart that is void of hypocrisy and deceit. "For how shall we escape if we neglect so great salvation?" How could this be disputed by one who simply believed Psalms 110:1-7? If, therefore, when you find the word "testament" anywhere else in the authorized version, you turn it into "covenant" in my opinion you will not do amiss. What the wise men of antiquity, the Platos and Aristotles, never knew what the modern sages blunder about, without the slightest reason, after all the word of God has made the possession of every child of His. He has been proved to be a divine person, and the true royal priest of whom not Aaron only but Melchisedec was the type. Thus does the apostle reason on it: "For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh" (which the Jew would not contest): "how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to do religious service to the living God? Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." Observe, [1.] It is not a question of the law, which a Jew might naturally conceive to be the standard of the will of God now as of old for Israel. Don't you see what a sacred thing it is?" THE ONLY TRUE SACRIFICE ( Hebrews 10:1-10 ). He satisfies us with the perfectness with which Christ has washed us from our sins in His blood, and has made us kings and priests to His God and Father. It is a truth of life that in many ways it is easier to stand adversity than to stand prosperity. "For this he did once, when he offered up himself. From this the writer to the Hebrews goes on to urge three things. There is no sanction here, of course, of the vulgar and outrageous error that pastors give an account of the souls of their flock. We do not know the steps of His work, until we come to the preparation of an abode for man. As Moffatt translates it: "Your words have kept men on their feet" ( Job 4:4). Holding fast the permanence of the blotting out of our guilt, may we nevertheless and besides own the need of such an One as Christ to intercede for us, and deal in grace with all our feebleness or faults. He only removes obstructions, and maintains our communion with Himself; surely this ought to settle every question for the believer. For by one offering he has perfected for ever them that are sanctified ( Hebrews 10:13-14 ). To mark that as yet the veil was unrent. In burnt offerings [the Lord said in Psalms] and sacrifices for sin thou hast had no pleasure. With a true heart, without any allowed guile or hypocrisy. And they baked it into bread and offered it unto God.Finally, I could offer the peace offering, which was communion. The apostle does not dwell on the detailed application of His Melchisedec priesthood, as to the object and character of its exercise. Sin separates man from God. It is by a living Saviour, who, though he was dead, is alive; and it is a way that gives life and lively hope to those who enter into it. It only covered their sins. Hebrews 10:36 King James Version 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. How much worse will be the punishment of those who have experienced the grace of God through Christ, yet deliberately reject and disown it (28-31).The writer encourages his readers not to forsake Christ, by reminding them of what they have suffered for his sake. Accordingly the epistle to the Hebrews, while it does put the believer in association with Christ, does not, for all this, dissociate him from whatever is good in the saints of God in every age. He's not some senile Santa in the sky. From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. It is one continuous story in the preparing of the hearts of man for the coming of the Messiah. Many a time a word of praise or thanks or appreciation or cheer has kept a man on his feet. he's pointing out these offerings cannot take away sins. He taketh away the first, that he might establish the second ( Hebrews 10:8-9 ). But if God has changed the heart and if His saving life is "in the vine," the person will repent, endure in faith, and bear fruit unto eternal life. It is true, He does not always call at once into the place of reproach and suffering. Remember how, after you had been enlightened, you had to go through a hard struggle of suffering, partly because you yourselves were held up to insult and involved in affliction and partly because you had become partners with people whose life was like that. Even under the old covenant rebellion met with death. Those who will live godly in Christ Jesus must suffer persecution. Second, he was sure that sin had become doubly serious because of the new knowledge of God and of God's will which Jesus had brought. Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. As Matthew Arnold wrote: (ii) Let us hold fast to our creed That is to say, let us never lose our grip of what we believe. The writer to the Hebrews now comes to the practical implication of all that he has been saying. He proceeds to show the Hebrews the duties binding upon them on account of these privileges, which were conferred in such an extraordinary way, Hebrews 10:22; Hebrews 10:23, c. 1. Not so Moses. Let him learn his error. But now God sends His final summons, founded on their own ritual, to His people who were hankering after the dead, instead of seeing the Living One on He as it were repeats, "Let the dead bury the dead." Can there be a doubt that Christianity is meant? In the time we have it is our duty to do all the good we can to all the people we can in all the ways we can. For men to enter into that presence the veil would have to be torn apart. The millennial day will see this. There is no despair in "hope." The "confession" here is our trust in God's promises, of what God eternallyaffords the believer. Oh how happy is the man to whom God does not impute iniquity." God alone who spake it into being can pronounce upon it. Thus Melchisedec, "whose descent is not of Aaron nor of Levi," like Jesus, "received tithes of Abraham, and blessed him that had the promises!" StudyLght.org. [2.] 1:16 in my chains, and # Matt. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us (Romans 5:1-5). Condemnation, darkness, death. The NT does not reject the notion that Christians will receive rewards, though, of course, that is never the prime motive for service." Which of these two most commends itself as the unforced meaning of the passage it is for the reader to judge. With the attribute of true patience, not only can one overcome spiritual afflictions but he can also experience these troubled times with joy. For yet a little while, and he that shall come will come, and will not tarry ( Hebrews 10:35-37 ). Here he refers to their own consciences, to judge how much sorer punishment the despisers of Christ (after they have professed to know him) are likely to undergo; and they may judge of the greatness of the punishment by the greatness of the sin. But these things were ineffective to remove the real pollution of sin. It is by this way of "the will" that we have been purified through the once and for all offering of the body of Christ. He is describing, then, the indwelling of Christ by the Spirit, the recognition of an indwelling Christ who offers to clothe himself with our personality and is prepared to live his life over again in our circumstances, right where we are. It is the conflict which introduces the reign of peace founded on righteousness, when God will manifest Himself as the Most High God, possessor of heaven and earth. If I know what Christ's redemption has accomplished for all who believe, I must know that God has given me this. He will have nothing more to do with sin. But this time is not yet come. For a similar reason we never find life treated in the epistle, nor righteousness. The athlete will make his great effort because the goal beckons him on. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. But they had to be taken care of before I could have fellowship with God. "Thou hast given me an open ear," means, "You have so touched me that everything I hear I obey." If we formed our Christian character practically on such epistles as those to the Ephesians and Colossians alone, depend on it there may not be the hard lines of the law, but there will be very far from the fervent affections which become him who feels the grace of Christ. Lane entitled this warning passage "The Peril of Disloyalty to Christ." [Note: Cf. He followed his exposition of Jesus Christs superior high priestly ministry (Hebrews 6:13 to Hebrews 10:18) with exhortation, another stern warning against apostatizing, and an encouragement to remain faithful to the Lord (Hebrews 10:19-39). Spent much of his Melchisedec priesthood, as those that shall come will come and not delay Capua... Than to stand adversity than to stand adversity than to stand adversity than to stand adversity than to without. Slack concerning his promise, as some men count slackness you 're in position... 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