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Romans 9:13 “Just as it is written: ‘Jacob I loved, but Esau I hated.’” Explanation and Commentary of Romans 9:13. And when by their apostasy they had forfeited this privilege, it was not Moses' willing, nor any prior obligation God was under, but his own sovereign mercy, which continued it to them. Then I went down to the potter's house, and, behold, he wrought a work upon the wheels. They thought they had a birth claim. Bibliography InformationClarke, Adam. It was probably in this manner the Ammonites offered up their children to Moloch. The Sabian idolaters in Persia offered human victims to Mithras, the Cretans to Jupiter, the Lacedemonians and Lusitanians to Mars, the Lesbians to Bacchus, the Phocians to Diana, the Thessalians to Chiron. But if they believe not on him, they shall one day be ashamed; and, meanwhile, the eternal purpose of God shall still stand, he shall still be glorious whatever men shall do, or shall not do. PREVIOUS NEXT. The Gentiles he considers as invited into the kingdom of God, and as chosen to be his people; and the Jews he considers as left out and rejected; for as the main body of them had now rejected the Gospel of Christ, he saw that God was about to unchurch them, overturn their polity, destroy their temple, and disperse them over the face of the earth. The same may be said of his conclusion, Romans 9:18; : Whom he will he hardeneth: hardeneth is not in his argument, but it is in the conclusion. See the splendor of this divine sovereignty, which shows itself in wondrous, unexpected acts of grace, selecting and taking to itself those who seem to be self-condemned, and even condemned by himself, of whom he had said, “Ye are not my people.”. The purpose of this site is to get to the truth of the matter. Instead of being invited or called, they are intruders at the heavenly feast; and this the unbelieving Jews labored to prove, and thus unhinge the believing Gentiles by persuading them that they were not duly taken into the Church of God; that the Jews were, and ever must continue to be, the only Church and kingdom of God, and that they could not be cast off so long as God was faithful to his promise to Abraham; and that the Gentiles were most miserably deceived when they supposed they were brought into that kingdom by faith in Christ, whereas there was no way of entering it, or of being entitled to its privileges, but by submitting to the law of Moses. Romans 9:4-5. Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Wwhose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. New American Standard Version. Dr. Taylor paraphrases this and the following verses thus: And that but a small remnant of the Jews shall now be taken into the Church, is agreeable to former dispensations; for the Prophet Isaiah expressly declares concerning the Israelites, Isaiah 10:22, Isaiah 10:23; : Though the number of the children of Israel be as the sand of the sea, (for the promise to Abraham has been amply fulfilled), only a remnant shall be saved; the consumption decreed shall overflow in righteousness. Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Were they not the children of Abraham? Why doth he yet find fault? To show his wrath, and to make his power known. God shows mercy and judgment as he thinks proper, and none have a right to find fault with his proceedings, Romans 9:18-20. 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Chapters 9-11 form the immediate context, dealing with the bloody rites, he wrought a upon...

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